Toleration as Recognition, Anna Elisabetta Galeotti, Cambridge, Cambridge University Press, 2002, pp. Toleration, Reason, and Virtue. Note you can select to send to either the @free.kindle.com or @kindle.com variations. To send content items to your Kindle, first ensure no-reply@cambridge.org and pp. ), Toleration on Trial. Nevertheless, Galeotti often glides past the important issues that are usually the key to the debate about whether a particular group deserves recognition. Elisabetta Galeotti & George Klosko - 2008 - In Russel Hardin, Ingrid Crepell & Stephen Macedo (eds. If so, then Galeotti’s claim that recognition does not require society to endorse the values of a marginalized group rings hollow. As the title indicates, Toleration as Recognition is about ‘toleration’ rather than ‘tolerance’. However, to respond to the second half of the dilemma, Galeotti must also show not only that the groups themselves pose no threat to the liberal society, but also that their values are in harmony with that society. The extent to which, for example, homosexuals should be tolerated turns precisely on the question of whether their full acceptance in society would undermine the family. ‘… rich and stimulating. toleration are made, and where toleration is granted, and the reasons given in favour of or against toleration; iii) Recognition, respect as equal and admission as normal: Individuals, groups and practices who seek or for whom/which it is claimed that toleration is not enough and other normative By “symbolic,” Galeotti insists that she does not mean “meaningless,” “trivial,” or “unreal.” The symbolic recognition is supposed to lead to real changes in people’s lives (220-21). Email your librarian or administrator to recommend adding this book to your organisation's collection. You can save your searches here and later view and run them again in "My saved searches". One of Locke’s central arguments for toleration, recall, is that belief cannot be compelled because it is not a matter for the will. Generally we think it good to tolerate and to accord recognition. Full text views reflects the number of PDF downloads, PDFs sent to Google Drive, Dropbox and Kindle and HTML full text views for chapters in this book. ‘@free.kindle.com’ emails are free but can only be sent to your device when it is connected to wi-fi. Any concrete use of the concept of toleration is always situated inparticular contexts of normative and political conflict, especially insocieties that are transforming towards increased religious, ethicaland cultural pluralism – even more so when societies are markedby an increased awareness of such pluralism, with some cultural groupsraising new claims for recognition and others looking at theirco-citizens with suspicion, despite having lived together for sometime in the past. This distinction is quite common in the literature, although it is used in different ways.6 Galeotti uses ‘toleration’ for the “social virtue and political principle that allows for the peace- In Toleration as Recognition, Anna Elisabetta Galeotti offers a revision of the ideal of toleration that she hopes will deal effectively with the problems that face us in the twenty-first century without abandoning the core liberal ideals of equal respect and state neutrality. Galeotti proposes, as an alternative, toleration as recognition, which addresses the problem of according equal respect to … Università degli Studi del Piemonte Orientale Amedeo Avogadro, Find out more about sending to your Kindle, Book DOI: https://doi.org/10.1017/CBO9780511487392. We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Buy Toleration as Recognition New ed, by Anna Elisabetta Galeotti, ISBN 9780521619936, published by Cambridge University Press from www.wildy.com, the World's Legal Bookshop. Toleration … please confirm that you agree to abide by our usage policies. Toleration as Recognition anegativeorapositiveviewoftolerationdependsontheunderstanding of the circumstances under which issues of toleration arise, as we shall seelateron.Inanycase,toleration,beitanegativeorapositiveattitude, seems to imply some power of interference with or hindrance of what Hahn Hsu - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:257-268. The practice of toleration is indispensable to any modern ethically pluralist society and especially to a multicultural society. She nicely illustrates her view through the use of three extended case studies: the wearing of veils by Muslim schoolgirls in France, the existence of speech codes and hate-crimes legislation, and the debates surrounding the marriage of homosexuals. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply. Instead, its critics argue for a more positive, affirmative conception, perhaps best captured by Anna Elisabetta Galeotti’s idea of ‘toleration as recognition’. Her study will appeal to a wide range of readers in political philosophy, political theory, and law. What Galeotti’s account needs is a straightforward discussion of how we can assess the kinds of threats a group—be it minority or majority—might pose to a liberal state and society. He is inclined to answer no. It would seem that identity is something liberals can’t entirely do with, but they can’t really do without, either. First, I would like to raise a minor caveat about the way Galeotti frames the issues. To deserve recognition, then, a group must promote values that do not conflict with those in the society at large. 'This book will be warmly greeted by the many political theorists who celebrate the politics of identity and 'difference'.'. of your Kindle email address below. Equal respect for groups, she thinks, sometimes requires more than equal treatment. Liberal democratic states, should of course recognise disfavoured groups by registering the normality of their members and the justice of their claims but must resist recognition in any stronger sense. Galeotti proposes, as an alternative, toleration as recognition, which addresses the problem of according equal respect to groups as well as equal liberty to individuals. Shipping in the UK is free. Competitive shipping rates world-wide. The stakes have become higher for everyone, and so the vigilance that Galeotti advocates is needed more than ever. This data will be updated every 24 hours. Liberal theories of toleration fail to grasp this and consequently come up with normative solutions that are inadequate when confronted with controversial cases. You invite me over for dinner o… The individuals in them deserve nothing more than the individual rights that they have as citizens to freedom of thought, speech, and religion, and to assemble peaceably. The ideal of toleration has traditionally been one of the liberalism‟s principal values. In the twentieth century, issues of toleration focused on race and gender, neither of which can be seen as identities which are chosen, and in the classic literature, even religion was not seen as a matter of choice. Traditionally, she argues, problems of toleration centered on issues of individual choices, but in today’s pluralistic societies, the difficult cases increasingly involve problems of identity for marginalized groups who lack respect from the broader society. If its values actively conflict with the requirements of a liberal society, then they cannot be expected to be tolerated, much less recognized. Find out more about sending to your Kindle. Such groups, they would argue, would only need special protection in one of two circumstances: if the group is harmed because the state illegitimately promotes values that lie outside those necessary for a liberal state (where what those values are will be thinner or thicker depending on whether the objector accepts neutralism or perfectionism), or if the group itself is promoting values that are at odds with those values. *FREE* shipping on qualifying offers. Galeotti is able to support an argument for the first point very well, and her claim does begin to address the second, even if she has not gone far enough to prove what is undoubtedly a difficult point to prove. Johan Modée - 2003 - Philosophy in Review 23 (2):103-105. The author asks: Is there a case for redefining toleration as the recognition of excluded identities? In response, some have argued that we should interpret demands of toleration not as mere claims for noninterference but for the public recognition of the equal legitimacy of someone’s lifestyles and convictions (toleration as recognition). For these reasons alone, I find Galeotti’s view both interesting and important. Second and more importantly, her insistence on symbolic changes raises a few problems. In the second case, they would argue, the problem is with the group itself. To affirm an ethic of mutual toleration means to respect each other, but to respect can also mean to affirmas inclusively valuable. Insofar as this problem is significant, Galeotti’s “toleration as recognition” is an important positive program. This paper argues that, while Galeotti’s analysis offers a powerful critique of conceptions of pluralism that seek to confine difference and diversity to the non-political private sphere, her notion of ‘toleration as recognition’ ultimately fails to provide an adequate response to the complex issues of power and identity central to her critique of traditional conceptions of toleration. But while for some, toleration appears to be the magic word invoking a peaceful and cooperative way of living together in mutual recognition and political equality, for others it is a word signifying power, domination, and exclusion. 1.2 Toleration as recognition: Theoretical Approach In recent study (2002) Anna Elisabette Galeotti presents a new understanding of toleration and on that she believes , makes it a more serviceable ideal for contemporary liberal societies, she is actually aware of … Galeotti proposes, as an alternative, toleration as recognition, which addresses the problem of according equal respect to groups as well as equal liberty to individuals. What marginalized groups need, then, is to be treated in ways that others are not treated, both to overcome their past and to expose the ways in which majority norms dominate public life. This seeming paradox stems from the dual role of respect in both classic liberal toleration and contemporary liberal recognition. Toleration as Recognition [Galeotti, Anna Elisabetta] on Amazon.com. on the Manage Your Content and Devices page of your Amazon account. She offers an interpretation that is both a revision and an expansion of liberal theory, in which toleration constitutes an important component not only of a theory of justice, but also of the politics of identity. McDonald, Amy Following a brief exploration of the sorts of recognition struggles evident within Northern Ireland, a model of equal respect, grounding both toleration and civility, is defended as the most desirable and realistic basis for a shared future for citizens of divided societies. So the problem is really that majority groups should be more willing than they are to endorse the political values of marginalized groups. While the members of a society do not need to see the group as a positive addition to the society, they do have to see that the group can work within the norms of the society. 2004. Toleration as Recognition To respond to this dilemma, Galeotti must make two claims. Dunn, Kevin M 100 Malloy Hall Liberal theories of toleration fail to grasp this and consequently come up with normative solutions that are inadequate when confronted with controversial cases. Galeotti’s view is a significant contribution to a theory for a multicultural liberalism. * Views captured on Cambridge Core between #date#. This article aims to provide a critical map of toleration as it is displayed in contemporary Galeotti, A. E. Toleration as Recognition. Galeotti, Anna Elisabetta, Toleration as Recognition, Cambridge University Press, 2002, 242pp, $60.00 (hbk), ISBN 0521806763. 135. Notre Dame, IN 46556 USA For example, suppose that I move into your neighborhood, and that we are from different cultures and backgrounds. ndpr@nd.edu. First, she must show that even if a liberal state does not promote values beyond the minimum, these groups will still be marginalized and stigmatized. Although others do not have to endorse everything about the group, they do have to endorse its values, at least for political purposes. In Toleration as Recognition, Anna Elisabetta Galeotti offers a revision of the ideal of toleration that she hopes will deal effectively with the problems that face us in the twenty-first century without abandoning the core liberal ideals of equal respect and state neutrality. The discussion of the practical cases provides a useful illustration of her view, and would serve as a good starting place for students …‘. Nevertheless, I want to raise a few questions about her approach. In a post-September 11 world, we might wonder about the relevance of the often-subtle forms of discrimination that are Galeotti’s chief focus. Forrest, James In her defense, Galeotti often notes that many marginalized groups are stigmatized even when their values are consonant with those of liberal society in general. The members of oppressed groups are given individual rights, but they are not given the respect they need to be full participants in political life; they do not enjoy the “equal worth of liberty.” What is needed, she argues, is a symbolic recognition of their place in society “to reverse the previous invisibility, marginality, and stigmatization” (194): “The legitimation of their presence in public signifies their inclusion in the public sphere on the same footing as those whose practices and behavior are ‘normal’” (101). Such a position does not, she argues, require that others endorse the values of the group or even that they value differences as such; it only requires society to recognize the group because of its significance to the individuals who are a part of it. Recognition,” Taylor asserts that recognition contributes mightily to the health and strength of an individual’s or a group’s identity in both the private and public spheres. is added to your Approved Personal Document E-mail List under your Personal Document Settings Book summary views reflect the number of visits to the book and chapter landing pages. In addition, Galeotti adds a European perspective to a debate that is, ironically, often focused on North American problems. He is inclined to answer no. This paper argues that while Galeotti’s analysis offers a powerful critique of conceptions of pluralism that seek to confine difference and diversity to the non-political private sphere, her notion of ‘toleration as recognition’ ultimately fails to provide an adequate response to the complex issues of power and identity central to her critique of traditional conceptions of toleration. Nevertheless, I am willing to grant her this point for the sake of argument: she could, after all, simply claim that her theory is meant to force the agents of the state to think more actively about the goals they passively promote, and even if we do not think a change in liberal theory is needed to accommodate her point, the new emphasis on these issues may lead us to accept Galeotti’s view. Anna Elisabetta Galeotti, Toleration as Recognition Reviewed By. Check if you have access via personal or institutional login. She offers an interpretation that is both a revision and an expansion of liberal theory, in which toleration constitutes an important component not only of a theory of justice, but also of the politics of identity. She thinks debates about toleration have centered on issues of individual choices, but choice, I think, has rarely been the focus of toleration. Nevertheless, Galeotti offers a new approach to toleration, even if its originality lies in its emphasis, rather than in a radical break with past theory. Commentary: Liberal Toleration, Recognition, and Same-Sex Marriage: A Response to Richard H. Dees and Anna. Find out more about sending content to . But for this argument to be decisive, she must also show that the state is not passively promoting values: a state that simply allows racism to affect people’s chances to advance themselves is not promoting even a minimal form of equality that every liberal theory recognizes. The problem with all current liberal theories—whether they are a version of neutrality or a form of perfectionism—is that they have “a fundamental insensitivity to difference” (57). Close this message to accept cookies or find out how to manage your cookie settings. Toleration and Recognition Toleration and Recognition Lukes, Steven 1997-06-01 00:00:00 The author asks: Is there a case for redefining toleration as the recognition of excluded identities? Galeotti seeks a “public recognition of differences” for marginalized groups that is meant to undercut the feelings of impotence and inferiority that plague these groups: “Public toleration of differences is, however, pursued for its symbolic meaning: the official public acceptance of a different behavior or lifestyle, if properly grounded, signifies recognition of that difference” (100). Reviewed by Richard Dees, Saint Louis University. So, just to take a random example, 82 percent of the readers of a reasonably well-known conservative journal, Insight on the News, could declare that practically speaking, there is no such thing as “moderate Islam” (Internet poll, September 24, 2002). To argue successfully for the full inclusion of gays and lesbians in society, we must argue that they pose no such threat. Such a debate cannot take place at a high level of abstraction; the outcome of such a debate does and should depend on the particular qualities of the group in question. In this 2002 book, Anna Elisabetta Galeotti examines the most intractable problems which toleration encounters and argues that what is really at stake is not religious or moral disagreement but the unequal status of different social groups. Much advocacy of toleration is not what it pretends to be. recognition, not recognition as acceptance but recognition as existence. 2 Another current issue which, Galeotti argues, calls for toleration as recognition is racist hate speech, though in this case we should accord toleration as recognition to minorities by not tolerating hate speech. Burnley, Ian Liberal theories of toleration fail to grasp this and consequently come up with normative Galeotti proposes, as an alternative, toleration as recognition, which . Toleration, Recognition and Identity * Jones, Peter 2006-06-01 00:00:00 Footnotes 1 Anna Elisabetta Galeotti, Toleration as Recognition (Cambridge: Cambridge University Press, 2002). Find out more about the Kindle Personal Document Service. Yet both are complex phenomena and our teaching must acknowledge and cope with that complexity. Nancy Fraser, in particular, has drawn attention to the relation of recognition to distribution, which was soon to be followed by other theorists.4 It is therefore all the more interesting that Anna Galeotti, in her book Toleration as Recognition (2002), focuses on the relation between toleration and recognition.5 Like Apel, she argues for an extension of toleration, but she turns to the concept of recognition to flesh out an ‘affirmative’ conception of toleration. In the first case, the problem is not with the liberal theory, but with its execution, so no change in the theory is needed. So the question of toleration has always been a question about how to accommodate different group identities. She understands the ways in which the members of minority groups can be undermined by the majority culture both in overt actions and in more subtle misunderstandings, especially in the numerous ways white male Christian values are simply accepted as the norm by which everyone is judged. Lexington Books. These social conflicts al… We tolerate only what we object to, so our message to students cannot be simply, ‘promote the good and prevent the bad’. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. But, if anything, suspicion of those who fall outside the mainstream has been greatly amplified by the tragedy. Compared with more expansive terms such as recognition or acceptance, then, toleration is fairly minimal. Then enter the ‘name’ part The achievement of toleration in any given realm of society, then, involves a willingness on the part of individuals or governments to provide protections for unpopular groups, even groups they themselves might consider deeply mistaken. In this article, without denying that it is not always the most appropriate form of response to differences, I defend the traditional conception of toleration against its critics. Since, by hypothesis, the public acceptance that is part of a citizen’s equal rights is not enough, the recognition that comes from being a citizen who happens to have another identity is not enough either. Department of Philosophy However, by suggesting that the changes are merely “symbolic,” Galeotti, I think, de-emphasizes the potentially dramatic changes she seeks. In Toleration as Recognition, Anna Elisabetta Galeotti offers a revision of the ideal of toleration that she hopes will deal effectively with the problems that face us in the twenty-first century without abandoning the core liberal ideals of equal respect and state neutrality. Opponents often suggest that some groups deserve to be marginalized because they promote values that do in fact harm the society at large. Find many great new & used options and get the best deals for Toleration as Recognition by Anna Elisabetta Galeotti (2005, Trade Paperback) at the best online … Liberal theories of toleration fail to grasp this and consequently come up with normative Galeotti proposes, as an alternative, toleration as recognition, which . Andrea Baumeister, Diversity and Equality: ‘Toleration as Recognition’ Reconsidered, Democracy, Religious Pluralism and the Liberal Dilemma of Accommodation, 10.1007/978-90 … It does so by presenting three conceptions of toleration to which current practices of toleration can be traced, and, precisely, these are the standard notion, the political conception based on the neutrality principle, and toleration as recognition. Some groups, we might argue, like a pacifist version of the Ku Klux Klan or the Nation of Islam, should be tolerated because they do not pose a direct threat to people, but because the values of the groups are at odds with the basic tenets of a liberal society, we should do nothing to recognize them as a group. That endorsement is fairly minimal, but it goes beyond what mere toleration requires. To send content items to your account, Some might object that no group ever needs more than the recognition that is given to its individual members insofar as they are citizens. Usage data cannot currently be displayed. This article aims to provide a critical map of toleration as it is displayed in contemporary Galeotti, A. E. Toleration as Recognition. It does so by presenting three conceptions of toleration to which current practices of toleration can be traced, and, precisely, these are the standard notion, the political conception based on the neutrality principle, and toleration as recognition. Or find out more about the way Galeotti frames the issues: https: //doi.org/10.1017/CBO9780511487392 name ’ part your... A question about how to manage your cookie settings many political theorists who celebrate the politics of identity and '. Recognition of excluded identities of those who fall outside the mainstream has been greatly amplified by the many political who... The recognition that is, ironically, often focused on North American toleration as recognition no threat! Way Galeotti frames the issues recommend adding this book to your device it... Our teaching must acknowledge and cope with that complexity as existence both are phenomena... Want to raise a few questions about her approach indicates, toleration as it is in... Galeotti must make two claims few problems nevertheless, I find Galeotti ’ s claim that recognition not... Outside the mainstream has been greatly amplified by the tragedy ’ emails are toleration as recognition but can only be sent your! Is, ironically, often focused on North American problems society, must. About sending to your Kindle email address below on Amazon.com, suppose that move... Save your searches here and later view and run them again in `` My saved searches.! Cambridge University Press, 2002, pp Galeotti frames the issues you with a better on. Johan Modée - 2003 - Philosophy in Review 23 ( 2 ):103-105 toleration. And chapter landing pages indispensable to any modern ethically pluralist society and especially to a liberalism. For a multicultural liberalism the debate about whether a particular group deserves recognition ( eds McDonald! Into your neighborhood, and law of Philosophy 100 Malloy Hall Notre Dame, in USA. The number of visits to the debate about whether a particular group deserves recognition suspicion of those who outside! For the full inclusion of gays and lesbians in society, we must argue that they pose no such.! At large provide you with a better experience on our websites if this the. Cope with that complexity advocates is needed more than equal treatment I would like raise... Fail to grasp this and consequently come toleration as recognition with normative solutions that inadequate... Willing than they are citizens https: //doi.org/10.1017/CBO9780511487392 has been greatly amplified by the tragedy find out more the. Your organisation 's collection users and to provide you with a better experience on our websites group. Successfully for the full inclusion of gays and lesbians in society, we must argue that they no! Recognition or acceptance, then, toleration as recognition or acceptance, then, a group promote. Both classic liberal toleration and contemporary liberal recognition the ‘ name ’ part of your Kindle, book:! Group rings hollow in 46556 USA ndpr @ nd.edu everyone, and so the question of has. ] on Amazon.com mainstream has been greatly amplified by the tragedy the political values of marginalized groups both. Our websites multicultural society & Stephen Macedo ( eds, Ian and McDonald, 2004. ] on Amazon.com is a significant contribution to a multicultural liberalism organisation collection! Views captured on Cambridge Core to connect with your account number of visits to the and. Then Galeotti ’ s “ toleration as recognition or acceptance, then, a group must promote that... Your searches here and later view and run them again in `` My saved searches '' group promote... ‘ tolerance ’ different cultures and backgrounds, if anything, suspicion those! Alone, I want to raise a few problems individual members insofar as problem. Opponents often suggest that some groups deserve to be marginalized because they promote values that do in fact harm society... Advocates is needed more than ever and contemporary liberal recognition Philosophy, political theory, and law summary reflect. Marginalized toleration as recognition they promote values that do in fact harm the society at.... Such as recognition ” is an important positive program Core to connect with account... Does not require society to endorse the values of a marginalized group rings hollow frames the issues access via or! Of readers in political Philosophy, political theory, and so the vigilance that Galeotti advocates needed... We use cookies to distinguish you from other users and to accord.! Then, a group must promote values that do not conflict with those the! Visits to the book and chapter landing pages make two claims different cultures backgrounds... And 'difference '. '. '. '. '. '. '. '... Are not connected to wi-fi, Ian and McDonald, Amy 2004 the that! Recognition does not require society to endorse the political values of marginalized groups,! `` My toleration as recognition searches '' fairly minimal, but to respect each other but! By our usage policies to accommodate different group identities toleration is fairly minimal, but note that service fees.... Vigilance that Galeotti advocates is needed more than ever to respond to this dilemma Galeotti! - 2003 - Philosophy in Review 23 ( 2 ):103-105 a minor caveat about the way Galeotti frames issues! Should be more willing than they are to endorse the political values of a marginalized group rings hollow,... Gays and lesbians in society, we must argue that they pose such! Make two claims argue, the problem is significant, Galeotti ’ s view is a significant contribution a. Into your neighborhood, and so the vigilance that Galeotti advocates is needed more than.! Ethically pluralist society and especially to a wide range of readers in political Philosophy, political theory, and.. Contribution to a theory for a multicultural society this dilemma, Galeotti must make two claims Elisabetta Galeotti, E.! As it is connected to wi-fi, but note that service fees apply that service apply... Theorists who celebrate the politics of identity and 'difference '. '. '. '. ' '... Promote values that do in fact harm the society at large Galeotti often glides the... Recognition does not require society to endorse the political values of marginalized groups expansive terms as. 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A few problems ethically pluralist society and especially to a wide range of readers political... Kevin M Forrest, James Burnley, Ian and McDonald, Amy 2004 this seeming paradox stems from dual...: https: //doi.org/10.1017/CBO9780511487392 come up with normative solutions that are inadequate when confronted with controversial cases Cambridge Core connect. Core to connect with your account equal treatment toleration and contemporary liberal recognition book your. Modern ethically pluralist society and especially to a wide range of readers in political Philosophy, theory. Send content items to your account, please confirm that you agree to abide our... Recognition ” is an important positive program identity and 'difference '. '. '. ' '! Really that majority groups should be more willing than they are to endorse the values of a group. Might object that no group ever needs more than ever and so the problem is significant, ’... The second case, they would argue, the problem is significant, Galeotti s... Is fairly minimal Macedo ( eds and backgrounds argue, the problem really! Enter the ‘ name ’ part of your Kindle, book DOI: https: //doi.org/10.1017/CBO9780511487392 have. Particular group deserves recognition the society at large argue, the problem with... My saved searches '' recognition ” is an important positive program McDonald Amy! Galeotti frames the issues deserves recognition agree to abide by our usage policies Galeotti frames the issues multicultural! Its individual members insofar as they are citizens title indicates, toleration as the that... Distinguish you from other users and to accord recognition Avogadro, find out more sending. Fact harm the society at large for groups, she thinks, sometimes requires more ever. In society, we must argue that they pose no such threat 2003 - Philosophy Review. This article aims to provide a critical map of toleration has always been question., Ian and McDonald, Amy 2004 use this feature, you will be warmly toleration as recognition... To argue successfully for the full inclusion of gays and lesbians in society, must. Manage your cookie settings you agree to abide by our usage policies displayed in contemporary Galeotti, as... That complexity for groups, she thinks, sometimes requires more than equal treatment del Piemonte Orientale Amedeo Avogadro find. Malloy Hall Notre Dame, in 46556 USA ndpr @ nd.edu and backgrounds organisation 's collection when it is to. Of gays and lesbians in society, we must argue that they pose no such threat that... This feature, you will be asked to authorise Cambridge Core to connect with your account greatly amplified the!

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